Geral Blanchard, LPC, is a psychotherapist who is university trained in psychology and anthropology. Formerly of Wyoming and currently residing in Iowa, Geral travels the world in search of ancient secrets that can augment the art and science of healing. From Western neuroscience to Amazonian shamanism, he has developed an understanding of how to combine old and new healing strategies to optimize recovery, whether from psychological or physical maladies.
MDMA and Natural Vivification
Geral T. Blanchard • August 20, 2023
In this time of homogenized living and spiritual bankruptcy, there is also a hankering to come alive and connect to something bigger than what is found in day-to-day life.
That yearning coming from inside us often leads to psychedelic searching, hoping that with enough jangling of the brain something new, deeper, and more satisfying will emerge. I call this sought after altered state of consciousness (ASC) a
vivification. It can be approached with or without drugs.
Natural vivification can be defined as the awakening of our innate spiritual core. We’re naturally wired for it, but often we can’t seem to access this spirit while living a mundane secular life. Vivification often arises after years of living a dull, unsatisfying, and torpid existence. Like a flower awaiting springtime and the opportunity to bud, our contemporary human way of existing longs for a bright awakening.
Vivification happens when life, suddenly and strikingly, becomes more intense, livelier, and more vital. It can be a life changing and unforgettable happening that places us on a new trajectory, and it can occur without entheogens or empathogens. From deep inside us, an ASC springs into action to enlighten us and save us from a humdrum or very despairing existence.
William Miller called this type of sudden epiphany a quantum change and wrote a book with those words as the title. James Loder, writing in The Transforming Moment, was also familiar with this inborn way of reorganizing reality that precipitously arises after a long period of internal conflict. A blast of energy and flash of insightfulness comes on with resounding force. It seizes our attention and can be accompanied by a great emotional release, along with a deep sense of relief and newfound hopefulness. This kind of transformative moment is similar to the spiritual experience that some people have after using MDMA in a reverent way. They too feel a greater sense of clarity and it has a lasting quality to it.
What is it that triggers a naturally instigated, crystallizing, and corrective episode of this kind? Perhaps it can be understood by contrasting two phenomena: breakdowns and breakthroughs. Neuroscience has shown us again and again that while aberrant genetic programming and unique chemical activity in the brain, when matched with intense stress, can send someone “over the edge.” Life experiences have a psychosomatic effect on us, much like high stress and fear can unleash a panic attack or release the onset of bipolar disorder or schizophrenia, all of which can generate ASCs. A new worldview gets introduced, one that is often frightening and replete with paranoia.
Naturally induced and heartening vivifying breakthroughs may, according to John Nelson in Healing the Split, have a strong psychosomatic component too. Mental events leave their imprints on the brain and, at just the most fecund and opportune time, can initiate a quantum change, especially if anxiety levels are sufficiently high. Emotions always seek expression and clarity. They can emerge in highly diverse forms, quite frightening and limiting, or very positive and resetting.
Stanislav Groff introduced the concept of a
spiritual emergency. At the precise time we are about ready to crumble in an emotional heap, something beyond the capabilities of the human ego can jump into action to save us. Similarly, psychologist Roy Baumeister, has referred to
spiritual emergencies as the “crystallization of discontent.”
Mind and brain are different, although parts of an interworking system. With the mind receiving informing and in-forming guidance (plasticity) from a universal field of consciousness, especially when the little ego is becoming unglued, an ancient and greater knowledge can come into play.
Changes in one field of consciousness are designed to work hand in hand with another, and unbeknownst to us, a self-correcting ASC can intervene and save us. With it can come a deep knowing, a greater understanding of life all around us, much like MDMA patients report. It is like divine guidance from a larger realm that often can’t be put into words but, never-the-less, feels comforting.
Perhaps some of us carry hereditary influences that predispose us to go down a dark rabbit hole during difficult times. But another family genetic line may be inclined to respond to stress with ascendent vivacities – “exuberant sparkles.”
Indigenous cultures have historically welcomed ASCs and can volitionally enter such states, often with little effort. And curiously, when schizophrenia shows up in those so-called “primitive” cultures, the course of the illness is shorter than in industrialized nations and sometimes precedes entry into a shamanic healer role. So, is mental torment about regression or progression?
While one person may require an antipsychotic drug to block a troubling experience, another individual might desire an internal rebooting ASC experience, born of angst, that offers bliss.
You might be asking, “What predisposes someone to a spiritual emergence – unexpectedly going to a higher, healing realm in times of crisis?” Persons primed for a natural revelatory experience frequently have these characteristics:
- Recent involvement in an ecstatic spiritual event, or the ongoing desire to enter a “higher order,” that served as a “gateway experience.”
- Being intrigued by otherworldly phenomena.
- Greater access to the unconscious.
- Having endured a history of stressful, unabated, and unprocessed life events that accumulated over years that were matched with a powerful need to escape a life of entrapment.
- Mildly disorganized and confused thinking.
- Holding positive, creative, and exploratory attitudes toward ASCs.
Nature – that would be us – has an uncanny ability to put life back on track after many trials and tribulations. When suddenly everything comes into focus, it is usually packaged in feelings of calming love. That shouldn’t be surprising, after all, love is the ultimate creative and restorative force in the universe.
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“Whatever the source of quantum change, humanity is capable of finding profound joy in the midst [or aftermath] of crisis and entirely new life in the belly of despair.”
- William Miller in
Quantum Change
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Other Topics
Basics of MDMA
Rituals and Ceremony
Brain and MDMA
Trauma
Heart
Energy Movement
Quantum Physics
Native Cosmologies
Nature
Spirituality/Enlightenment
Kogi Tribe
Books written by Geral T. Blanchard
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In recent years psychotherapists have become increasingly aware of the risk of transmitting trauma intergenerationally. By examining the impact of the Holocaust, or the experiences of Native Americans who were systematically abused by colonizers including the Catholic Church, it becomes obvious that indirect passage of depression, despair, anxiety, and damaged self-regard are but a few of the ancestral legacies of uninterrupted abuse. If, however, trauma can be passed from generation to generation without direct experience, could it also be possible for the reverse to happen?
Just as we have started to witness the reality of individual post-traumatic growth (PTG) – not just bouncing back after trauma but bouncing forward – could we entertain the concept of intergenerational growth (IG) – in other words, thriving from generation to generation?
There can be two levels at which trauma is processed. The first tier may be a time of quiet denial or the dissociation of nearly all thoughts of how painful the past was. The body feels it, but the mind does not speak it. On the second level a person awakens to the entirety of it, often an unpredicted and sudden onslaught of previously suppressed details with extensive associated pain. When trauma is reconstituted at the second level it often happens unwillingly. A person may be swept away by an awakening that seems very ugly. It feels like too much to absorb in its entirety. The result is often to feel afraid, even shattered – at first. Now with everything out in the open, what must be done with it?
At the second level of awareness, it is almost impossible to go on pretending that everything is fine. No longer can the visuals and emotions be kept submerged. One wonders, “Damn it, will I ever get better?”
Traumatized persons, with their pervasive pain, typically seek mood altering experiences. This can include ascetic restrictions, hedonistic over-eating, chemical dependency, sexual dependency, sexual anorexia or celibacy, romance addiction, relationship dependency, compulsive gambling, TV or movie binging, rock climbing, auto racing, reliance on antidepressants and/or antianxiety medications, religious addiction, and so much more that can serve to pacify, distract, and avoid unpleasant thoughts and feelings. By thrill-seeking, the higher the risks being engaged, the greater mood alteration one can experience. It’s a big dopamine splash and more.
These are the adult versions of childhood thumb sucking, according to Dr. Harvey Milkman, the author of Craving for Ecstasy (the feeling of ecstasy, not the drug). Harvey pointedly said, “Growing up consists of finding the right substitute for your thumb.”
There are many emotional reactions to a drug-free spiritual awakening experience and a ceremonial MDMA journey. While this article focuses on empathy – both the feeling and the cognitive component – it is obvious to those who have awakened from a spiritual emergency that a variety of related emotions arise.
It is one thing to imagine how another person feels. Psychopaths, despite what the general public believes, are very good at empathy on an intellectual level. Even criminal psychopaths can put themselves in another person’s position and understand their perspective. It is bigger, better, and far healthier when empathy, in its deepest sense, allows us to “feel with” other people by recognizing a sense of oneness with them, what’s called unity consciousness. To hurt others would be to hurt ourselves.
It’s impossible to talk about projection without incorporating a discussion about Sigmund Freud and Donald Trump. In this article I will skip Donald but throw in a little Carl Jung. Freud, of course, named several distinctive defense measures – reality distorting strategies to keep us safe. Two of the big ones are displacement and projection.
First, a definition of projection: This is evident when an individual attributes their own unacceptable impulses onto others. For example, a person might accuse others of engaging in thievery when, in fact, they are swindling money from their employer. Some of the behaviors and thoughts we are most ashamed of could be called shadows. We can see them first in other people before we can “call them out” in ourselves. We are defending against humiliation and mortification lest we be exposed.
Does this empathogen work in a similar manner as psychedelics, blasting us off to a sudden and dramatic awakening of the mind and soul? Not necessarily. Much like massive stress, psychedelics and MDMA can knock people off an unhealthy path and offer them an entirely different trajectory, but there is a lot of arduous individual work that must follow the use of these propellants.
So, could it be concluded that MDMA is a transcendent spiritual event -- a chemical event, or perhaps a neurological experience? By themselves, both seem unlikely. They can change activity in the brain, but enlightenment comes from hard work before and after their use. Entheogens and empathogens likely have a catalytic but not a primary casual effect in awakening.
Many events in life can change us, some in profound ways, others somewhat superficially. Some positively, some negatively. Some temporarily, some permanently. Let’s break it down.
With the “help” of psychology and the diagnoses of PTSD and C-PTSD, an entire trauma industry has developed. Much help has been delivered and, unfortunately, in many instances the assigned labels stick like glue and there can be difficulty relinquishing the newly imposed identity of “breakage.”
Many life events are transformative:
Many great minds have come out of India. Like countless spelling bee champions, Mahatma Gandhi, and Aurobindo Ghose who later took on the name of Sri Aurobindo. Sri Aurobindo became a highly regarded spiritual teacher and author in the twentieth century. His main insight was that what many humans experience during altered or higher states of consciousness are glimpses of the future of evolution. And, he contended, one day these states of expansion will be normal for the whole human race.
Countless numbers of people are seeking the unity consciousness that MDMA can offer. It can make them feel bigger. And more deeply connected and powerful. Like many billions of tiny ants inching a fourteen-wheeler up a hill, every tiny bit of effort pulls the big rig along. Similarly, each one of the eight billion or so people residing on our planet today may, via a combined assemblage of singular efforts, raise their individual consciousness, while tugging the entire race forward.
“Where did all the time go?” That is the ubiquitous question every patient asks after a treatment. They ingest the medicine at 9 a.m. and, after what seems like perhaps an hour or so but was actually five or six, and once the eye mask comes off there is bewilderment as to just how much time has passed. Of course, this is all built on the bedrock notion in Western culture that time is a straight line and linear manifestation. And that there is such a thing as time! Stepping out of existing paradigms, even if for a brief “time” can be eye opening while your eyes are closed.
Traditional Native American cultures have long believed that time is a circular phenomenon. Remotely like the movie Groundhog Day suggests, every day is very similar and reoccurring like the last. In indigenous worldviews, the sun rises and the sun sets, routinely; we always have a predictable reset of sorts, the start of what we call a “new day,” or what Arapahos called “sleeps,” both reflecting measurements of time.
Dark nights of the soul as Saint John of the Cross called those long, despairing periods of our life, are never easy, in fact they are usually dreadful. They are so necessarily awful and so damn long because some of us don’t do subtlety very well. If we are open to these moments, even a tiny bit, they can serve as an internally calculated and blaring wakeup call that will guide us to solace.
John Nelson, in Healing the Split, refers to a fleeting or ephemeral sense of a higher purpose, not fully conceptualized, but compellingly near the heart. It holds answers to life’s pain but isn’t quite within our grasp…at least until the dark clouds engulf us. Then, with great staying power and inexperience matched with trust, a spiritual emergence nears surface awareness. And it always happens, as psychiatrist Stan Groff defined it, around the time of a blurry spiritual emergency.